I have
always been an “experience now, process later” type of learner. I’m all ears as I listen to what is being
taught. I’m making connections within, nodding
my head in agreement, taking it all in.
And then I go
home and think. Stray bits and pieces
start to fit or not. Other experience
enters into this silent conversation with self.
Gradually, I integrate some parts, discard others, and piece together
fragments. The puzzle builds
itself.
Last weekend I attended a two-day
conference, “Abandonment & Doubt:
The Unexplored Virtues,” featuring Peter Rollins, who is founder of the
ikon faith group in Ireland and part of the emergent church movement.
While it is
true that the weekend resonated with me, in the days since I have gradually
realized that my ruminations are different than Rollins’ (or at least what I understood him to say): He reframes doubt and uncertainty as humility,
and abandonment as relinquishment of human striving. I see them as something else.
Doubt and I are
close companions. During the dark night
of my soul, doubt seemed to be the only thing of which I was certain. Out of the sense of abandonment--when I felt
that God could not be trusted and when I could not believe that God was good--sprang
a surprise: in the midst of despair I still
hoped for grace. Gradually, that hope became
faith in God’s immutable grace.
Uncertainty is
still on my page, but it is no longer an agonized uncertainty. There are pieces of orthodox Christianity I do
not understand and about which I have no firm conclusion. Instead of forcing myself to believe what I don’t,
I think and pray and wait. God is big
enough to handle my uncertainty: He is
the one with the answers, not me. I’d
rather be honest than posture before people, pretending to be pious.
Praying and
living from where I really am instead of where I think I should be takes conscious
effort. It’s easy to slip back into the
old habit of pretending to God and to myself that I am Miss Perfect Christian. When I’m angry/bitter/unforgiving/depressed,
instead of trying to cover up my real state of mind and emotion, I talk about
it with God: I admit that I am not where
I want to be, that I cannot get there myself, and I that I am willing for Him
to keep working on my attitude. This,
you may guess, is an ongoing conversation.
Like everyone else in the world, I am no
stranger to pain. Who has not been
broken by personal sin and by the sin of others? Huddling in a self-protective shell is my
typical response to pain. Wounds are
deep and sometimes just when I think they are finally healed, they begin
bleeding again. However, I have found
that bleeding and brokenness do not mean defeat; they mean that God is doing a
deeper work.
There is
hope in the gospel of grace. I do not
need to stay mired in pain, in abandonment, and in doubt. Yet I do agree with Peter Rollins that
certainty and satisfaction can become idols--when arrogance rules. Pride refuses to admit problems; it demands
perfection. It rushes to judgment; it
insists upon control. It refuses to
listen lest it be proven wrong. Pride pretends
to be immune to weakness; it boasts strength and victory. It must win at all costs. Pride always proclaims my rightness and
pronounces your wrongness. However, it seems
to me that uncertainty and dissatisfaction can become idols as well if we glory
in our doubt and wallow in our pain, if we proudly cling to our brokenness, and
if in the name of authenticity, we engage in naval-gazing and forget about
worship.
In worship, pride
gets upended. When we encounter the
triune God, we find hope. The Man of
Sorrows Who Is Acquainted with Grief knows our pain, knows our sin, and knows
our posturing—but He still loves us. He is
the one who can bring us to truthfulness about our lives. We don’t have to cover up before Him; we do
have to let Him uncover us with His love.
And in the
face of such extravagant love, we don’t lose our identity. We find it.
funny thing is... I've been having similar reflections!
ReplyDeletevery interesting . . .
ReplyDelete